The Beliefs of Humors in Medieval Medicine Essays

The Beliefs of Humors in Medieval Medicine Essays The Beliefs of Humors in Medieval Medicine Paper The Beliefs of Humors in Medieval Medicine Paper During the Medieval time period, few advances were made in the field of medicine and surgery. The belief in humors affecting ones health during the Middle Ages was responsible for the way health care was carried out. Practitioners in Medieval Europe believed in the existence of four humors: sanguine, choler, phlegm, and melancholy. The physicians thought that illness was caused, primarily, by an imbalance of the humors (Wallace). Each of the four humors was given specific qualities. Choler was dry and hot, melancholy was dry and cold, sanguine was moist and hot, and phlegm was moist and cold. Another property sometimes associated with the humors was color. Such as red for sanguine, and yellow for choler. This association of color and humors eventually became known as the Doctrine of Signatures which taught that â€Å"the color of flowers and other properties of plants indicated their usefulness in treating particular diseases† (Wallace). One example of this would be using yellow buttercups to control choler, to cure jaundice (Wallace). The physician and practitioners believed that â€Å"balance of humors in humans was achieved by diet, medicines, and phlebotomy† (Krzywicka). Changing diet was very popular in the lower classes while â€Å"real† medicine and phlebotomy were reserved for people of higher social standing (Krzywicka). Eating habits of an individual in Medieval Europe depended greatly on his financial status and, many times, his geographic location. When the change of diet was used to balance humors, the Doctrine of Signatures was put into use. For example, if one had too much sanguine in his system, he would give up foods red in color until everything was back in balance (Krzywicka). If a change of diet did not suit the patient, medicine would be administered. The type of medicine used would depend entirely on the ill person’s social class. Someone of an upper class would get a prescription from a formerly trained physician where as someone belonging to a lower class would seek help from a â€Å"folk† doctor (Krzywicka). â€Å"The medicines in the Medieval ages more often than not would take the forum of herbal remedies† (Krzywicka). Plants and other random substances were given certain properties to match those of the humors. Fold doctors (mainly women) generally gave prescriptions which did not involve taking anything internally. Such an idea would be wearing lavender to ward off the plague. Someone seeking help from trained practitioner would often be prescribed something such as a laxative, taken orally, to relieve hi body of the humor at fault. If something of this nature did not heal the patient, he would be sent to a surgeon. The surgeon then â€Å"worked to diagnose which humor was at fault then balanced out or purged the humor†¦often by bloodletting† (Wallace). â€Å"Bleeding was [a]†¦treatment thought to restore a balance of the humors in the body† (Black 5). Because of this, Bloodletting, or phlebotomy, was a common thing in Medieval times. The area of the body the blood was drained from depended on where the illness was located. Generally, the surgeons adjusted the humors â€Å"by bloodletting from the sides of the body opposite of the disease† (â€Å"Doctor’s Procedures†). More often than not the administration of bloodletting was unsuccessful, sometimes ending in the deadening of a limb or even death (â€Å"Doctor’s Procedures†). Because of the damage done during bloodletting, sometimes a person would have to have a limb removed. Amputation during the Middle Ages was not very safe. Since the link had not yet been made between health and cleanliness (germs had not been â€Å"invented† yet), many people died after an amputation due to infection of the wound. Fortunately, though, the patient would feel no pain during the operation due to the use of the opium poppy as an anesthetic (â€Å"Medicine in†¦Ã¢â‚¬ ). The idea of the four humors held back medicine in many ways during the Middle Ages. Fortunately due to trade and other forms of communication with the outside world, most of this was rectified. Some ideas, such as trained physicians, did, however, remain. Bibliography : Black, Lois Fischer. â€Å"George M. Teeple: Rural Practitioner. † Favourite Edition September 1999:1-8. â€Å"Doctor’s Procedures. † The Medieval Medicine Web Site. Online. Internet. 14 October 2002. Available http://union-city. k12. nj. us/curr/stp/larts/medieval/medicine/proced. html. Krzywicka, Magdalena. â€Å"Education. † Medieval Medicine. 2000. Online. Internet. 8 October 2002. Available dorkart. com/med/ index. php. â€Å"Medicine in the Middle Ages. † The Causes and Cure of Disease. Online. Internet. 14 October 2002. Available http://minstercollege. schoolzone. co. uk/subjects/history/mhist/Medicine. htm. Wallace, Susan. â€Å"Commonly Used Medicinal Plants. † Mostly Medieval. 1999. Online. Internet. 9 October 2002. Available http://skell. org/ SKELL/plants. htm.

Biography of Lope de Aguirre, Madman of El Dorado

Biography of Lope de Aguirre, Madman of El Dorado Lope de Aguirre was a Spanish conquistador present during much of the infighting among the Spanish in and around Peru in the mid-sixteenth century. He is best known for his final expedition, the search for El Dorado, on which he mutinied against the leader of the expedition. Once he was in control, he went mad with paranoia, ordering the summary executions of many of his companions. He and his men declared themselves independent from Spain and captured Margarita Island off the coast of Venezuela from colonial authorities. Aguirre was later arrested and executed. Origins of Lope de Aguirre Aguirre was born sometime between 1510 and 1515 (records are poor) in the tiny Basque province of Guipà ºzcoa, in northern Spain on the border with France. By his own account, his parents were not rich but did have some noble blood in them. He was not the eldest brother, which meant that even the modest inheritance of his family would be denied to him. Like many young men, he traveled to the New World in search of fame and fortune, seeking to follow in the footsteps of Hernn Cortà ©s and Francisco Pizarro, men who had overthrown empires and gained vast wealth. Lope de Aguirre in Peru It is thought that Aguirre departed Spain for the New World around 1534. He arrived too late for the vast wealth that accompanied the conquest of the Inca Empire, but just in time to become embroiled in the many violent civil wars that had broken out among the surviving members of Pizarros band. A capable soldier, Aguirre was in high demand by the various factions, although he tended to pick royalist causes. In 1544, he defended the regime of Viceroy Blasco Nà ºÃƒ ±ez Vela, who had been tasked with the implementation of extremely unpopular new laws which provided greater protection for natives. Judge Esquivel and Aguirre In 1551, Aguirre surfaced in Potosà ­, the wealthy mining town in present-day Bolivia. He was arrested for abusing Indians and sentenced by Judge Francisco de Esquivel to a lashing. It is unknown what he did to merit this, as Indians were routinely abused and even murdered and punishment for abusing them was rare. According to legend, Aguirre was so incensed at his sentence that he stalked the judge for the next three years, following him from Lima to Quito o Cusco before finally catching up with him and murdering him in his sleep. The legend says that Aguirre did not have a horse and thus followed the judge on foot the entire time. The Battle of Chuquinga Aguirre spent a few more years participating in more uprisings, serving with both rebels and royalists at different times. He was sentenced to death for the murder of a governor but later pardoned as his services were needed to put down the uprising of Francisco Hernndez Girà ³n. It was about this time that his erratic, violent behavior earned him the nickname Aguirre the Madman. The Hernndez Girà ³n rebellion was put down at the battle of Chuquinga in 1554, and Aguirre was badly wounded: his right foot and leg were crippled and he would walk with a limp for the rest of his life. Aguirre in the 1550s By the late 1550s, Aguirre was a bitter, unstable man. He had fought in countless uprisings and skirmishes and had been badly wounded, but he had nothing to show for it. Close to fifty years old, he was as poor as he had been when he left Spain, and his dreams of glory in the conquest of rich native kingdoms had eluded him. All he had was a daughter, Elvira, whose mother is unknown. He was known as a tough fighting man but had a well-earned reputation for violence and instability. He felt that the Spanish crown had ignored men like him and he was getting desperate. The Search for El Dorado By 1550 or so, much of the New World had been explored, but there were still huge gaps in what was known of the geography of Central and South America. Many believed in the myth of El Dorado, the Golden Man, who was supposedly a king who covered his body with gold dust and who ruled over a fabulously wealthy city. In 1559, the Viceroy of Peru approved an expedition to search for the legendary El Dorado, and about 370 Spanish soldiers and a few hundred Indians were put under the command of young nobleman Pedro de Ursà ºa. Aguirre was allowed to join up and was made a high-level officer based on his experience. Aguirre Takes Over Pedro de Ursà ºa was just the sort of person Aguirre resented. He was ten or fifteen years younger than Aguirre and had important family connections. Ursà ºa had brought along his mistress, a privilege denied to the men. Ursà ºa had some fighting experience in the Civil Wars, but not nearly as much as Aguirre. The expedition set out and began exploring the Amazon and other rivers in the dense rainforests of eastern South America. The endeavor was a fiasco from the start. There were no wealthy cities to be found, only hostile natives, disease and not much food. Before long, Aguirre was the informal leader of a group of men who wanted to return to Peru. Aguirre forced the issue and the men murdered Ursà ºa. Fernando de Guzmn, a puppet of Aguirre, was put in command of the expedition. Independence From Spain His command complete, Aguirre did a most remarkable thing: he and his men declared themselves  the new Kingdom of Peru, independent from Spain. He named Guzmn Prince of Peru and Chile. Aguirre, however, became increasingly paranoid. He ordered the death of the priest that had accompanied the expedition, followed by Inà ©s de Atienza (Ursà ºas lover) and then even Guzmn. He eventually would order the execution of every member of the expedition with any noble blood whatsoever. He hatched a mad plan: he and his men would head to the coast, and find their way to Panama, which they would attack and capture. From there, they would strike out at Lima and claim their Empire. Isla Margarita The first part of Aguirres plan went fairly well, especially considering it was devised by a madman and carried out by a ragged bunch of half-starved conquistadores. They made their way to the coast by following the  Orinoco  River. When they arrived, they were able to mount an assault on the small Spanish settlement at Isla Margarita and capture it. He ordered the death of the governor and as many as fifty locals, including women. His men looted the small settlement. They then went to the mainland, where they landed at Burburata before going to Valencia: both towns had been evacuated. It was In Valencia that Aguirre composed his famous letter to Spanish King Philip II. Aguirres Letter to Philip II In July of 1561, Lope de Aguirre sent a formal letter to the King of Spain explaining his reasons for declaring independence. He felt betrayed by the King. After many hard years  of  service to the crown, he had nothing to show for it, and he also mentions having seen many loyal men executed for false crimes. He singled out judges, priests and colonial bureaucrats for special scorn. The overall tone is that of a loyal subject who had been driven to rebel by royal indifference. Aguirres paranoia is evident even in this letter. Upon reading recent dispatches from Spain concerning the counter-Reformation, he ordered the execution of a German soldier in his company. Philip IIs reaction to this historic document is unknown, although Aguirre was almost certainly dead by the time he received it. Assault on the Mainland Royal forces attempted to undermine Aguirre by offering pardons to his men: all they had to do was  desert. Several did, even before Aguirres mad assault on the mainland, slipping off and stealing small boats to make their way to safety. Aguirre, by then down to about 150 men, moved on to the town of Barquisimeto, where he found himself surrounded by Spanish forces loyal to the King. His men, not surprisingly, deserted  en masse, leaving him alone with his daughter Elvira. The Death of Lope de Aguirre Surrounded and facing capture, Aguirre decided to kill his daughter, so that she would be spared the horrors that awaited her as the daughter of a traitor to the crown. When another woman grappled with him for his harquebus, he dropped it and stabbed Elvira to death with a dagger. Spanish troops, reinforced by his own men, quickly cornered him. He was briefly captured before his execution was ordered: he was shot before being chopped into pieces. Different pieces of Aguirre were sent to surrounding towns. Lope de Aguirres Legacy Although Ursà ºas El Dorado expedition was destined to fail, it may not have been an utter fiasco if not for Aguirre and his madness. It is estimated that Lope either killed or ordered the death of 72 of the original Spanish explorers. Lope de Aguirre did not manage to overthrow Spanish rule in the Americas, but he did leave an interesting legacy. Aguirre was neither the first nor the only conquistador to go rogue and attempt to deprive the Spanish crown of the royal fifth (one-fifth of all spoils from the New World was always reserved for the crown). Lope de Aguirres most visible legacy may be in the world of literature and film. Many writers and directors have found inspiration in the tale of a madman leading a troop of greedy, hungry men through dense jungles in an attempt to overthrow a king. There have been a handful of books written about Aguirre, among them Abel Posses  Daimà ³n  (1978) and Miguel Otero Silvas  Lope de Aguirre, prà ­ncipe de la  libertad  (1979). There have been three attempts to make films about Aguirres El Dorado expedition. The best by far is the 1972 German effort  Aguirre, Wrath of God, starring Klaus Kinski as Lope de Aguirre and directed by Werner Hertzog. There is also the 1988  El Dorado, a Spanish film by Carlos Saura. More recently, the low budget  Las Lgrimas de Dios  (The Tears of God) was produced in 2007, directed by and starring Andy Rakich. Source: Silverberg, Robert.  The Golden Dream: Seekers of El Dorado. Athens: the Ohio University Press, 1985.